Itikaf "The Spiritual Retreat"

    ITIKAF

"The Spiritual Retreat"

By E ISLAM (www.eislam.co.za)

The meaning of Itikaf is to seclude oneself in the Masjid  with the express niyyah (intention) of Itikaf.

Allah Ta'ala has indeed in His perfect wisdom created humanity in a unique way. He has made it such that from time to time His creation needs a rest. We rest at night to give our bodies time to recover. Birds retire to their nests, horses to their stables, bees to their hives etc. However there comes a time when more intensive rest or a retreat is required.  Sometimes due to a person's physical condition he is admitted into the intensive care unit allowing his body time to recover.

Likewise the soul also needs to recover from the hustle and bustle of the world, the spiritual pollution caused by evil elements of society, the rat race of wanting, desiring and acquiring more of this world and the distractions that has diverted our mind, heart and soul from the remembrance of Allah Ta'ala and His Beloved Messenger Muhammad (peace be upon him).

The Intensive Care Unit(ICU) for the soul is the Masjid and Itikaf is the feature within this ICU to allow the soul to not only recover but be spiritually rejuvenated! Itikaf is indeed a Spiritual Retreat!

Inside each and every human being, a constant battle rages.  It is like a battle between two tigers. One tiger is a manifestation of evil.  It is full of hate, lust, and greed.  It's fangs drip with bitterness and strife. The other tiger is an embodiment of good.  It is full of love, compassion, and honesty.  He never betrays his brother.

These two tigers are constantly at war. Which tiger is going to win the battle?

The answer is quite obvious…. Whichever one you feed.

Our soul is being bombarded by forces of good and evil. We need to feed it good so that it overpowers the evil….and Itikaf is indeed an excellent opportunity to achieve this by feeding and nourishing the soul with good deeds.

Since the life of the transient world keeps us busy for the whole year in studies, work, social functions, business, traveling and other such things that often causes us to be negligent of our souls and the next life, we may sometimes think that these things are the sole purpose in life and thus, we end up forgetting our true goal – Allah (Glory and Greatness be to Him). Thus, it is for this reason that I'tikaf is referred to as

"The spring of life in a world struck with the drought of negligence of Allah (Glory and Greatness be to Him)."

 

I'tikaf indeed rejuvenates the soul and gives a fresh breath to life. In addition, we can once again find ourselves and our Lord Allah Ta'ala and spiritually return back to Him before we are forced to return back to Him when our soul separates from our body (death).

 

The period of I'tikaf is the best time to force one's self to sit and think and reflect on the self and the world around; the period of the I'tikaf is the best time to forget the worries of the transient world and to return to nurturing the soul and linking oneself with the Creator of the soul; the period of the I'tikaf is the best time to return back to Allah (Glory and Greatness be to Him) in true repentance for our sins committed through the year and to give our souls the spiritual strength desperately needed to live a spiritual and pure life in this challenging world.

The Messenger of Allah ( Sallallâhu 'alayhi wasallam) observed, I'tikâf and the Muslims have on the whole adhered to it. It has become a regular feature of the month of Ramadhân and a confirmed practice with the devout and the faithful.

Hazrat Ayesha (Radiallâhu anha) relates that "Rasulullâh. Sallallâhu 'alayhi wasallam regularly observed I'tikâf during the last ten days of Ramadhân till the end of his life. After him, his wives maintained the tradition." (Hadith-Bukhari)

It is related by Hazrat Abû Huraira (Radiallâhu anhu) that

"Rasulullâh Sallallâhu 'alayhi wasallam observed I'tikâf for ten days every year in the month of Ramadhân. In the year he passed away he observed it for twenty days." (Hadith-Bukhari)

The Messenger of Allah (blessings of Allah be upon him s family) is reported to have said: 

"The persons who secludes himself (in the Masjid in I'tikaf) in true faith and hope (for the reward of Allah), all of his previous sins shall be forgiven." (Kanzul Ummal, Hadith 24007) 

 3 TYPES OF ITIKAF

WAAJIB (Compulsory) Itikaf.

This Itikaf becomes compulsory when a person makes it obligatory upon himself. An example of this is, when a person makes a vow to Allah that if Allah fulfills a certain wish of his, he will undertake to perform so many days Itikaf. In this case the moment his wish is fulfilled, Itikaf becomes compulsory. A person may just make unconditional vow whereby he makes Itikaf Waajib upon himself for certain number of days. This becomes a Waajib duty on from that moment onward.

SUNNAH Itikaf.

This was the general practice of Rasulullah (Sallallahu Alaihi Wasallam) and it means to seclude oneself inside the Masjid for the last ten days of Ramadhan.

NAFIL Itikaf.

There is no special time or specific number of days for Nafil Itikaf. A person may make niyyah for any number of days at any time, even for his whole life

Before engaging into Itikaf it is highly recommended to learn the rules relating to this important act of ibadah (worship). Please to do consult your local Ulama (Islamic Scholars) for more guidance.

For a detailed article on Itikaf and its rules please visit :

http://eislaminfo.blogspot.com/2010/08/itikaf.html

 

Ramdhaan, a month of enormous blessings…

Ramdhaan, a month of enormous blessings…

 

We are now so fortunate that Allah Ta'ala has blessed us with this great Month of Ramadhaan. We wish to share with you some beautiful advise as passed on to us by The Greatest Teacher The Noble and Final Messenger of Allah(Peace be upon him).This message was delivered on the Last Day of Sha'baan.

 

Salmaan (Radhiallaho Anhu) reports On the last day of Shabaan, Rasulullah (Sallallaho Alaihi Wasallam) addressed us and said: Oh people there comes over you now a great month, a most blessed month in which lies a night more greater in virtue than a thousand months.

It is a month in which Allah has made fasting compulsory by day and has made sunnah the Taraaweeh by night. Whosoever intends drawing near to Allah by performing any virtuous deed, for such person shall be the reward like the one who had performed a Fard in any other time and whoever performs a Fard, shall be blessed with the reward of seventy faraaidh in any other time.

This is indeed the month of patience and the reward for true patience is Jannah (paradise). It is the month of sympathy with one's fellowmen. It is the month wherein a true believer's rizq is increased.

Whosoever feeds another who fasted, in order to break the fast (at sunset), for the feeder there shall be forgiveness of sins and emancipation from the fire of Jahannam (hell) and for such feeder shall be the some reward as the one who fasted (who he fed) without that persons reward being decreased in the least.

Thereupon we said, 'O messenger of Allah, not all of us possess the means whereby we can give a fasting person to break his fast' Rasulullah (Sallallaho Alaihi Wasallam) replied Allah grants the same reward to the one who gives a fasting person to break the fast a mere date or a drink of water or a sip of milk.

This is a month, the first of which brings Allah's mercy, the middle of which brings His forgiveness and the last of which brings emancipation from the fire of Jahannam.

Whosoever lessens the burden of his servants (bondsmen) in this month; Allah will forgive him and free him from the fire of Jahannam.

And in this month four things you should continue to perform in great number, two of which shall be to please your Lord, while the other two shall be those without which you cannot do. Those which shall be to please your Lord, are that you should in great quantity bear witness that there is no deity to worship except Allah (i.e. recite the Kalimah Tayibbah Laa Ilaaha illallah) and make much Istighfaar (beg Allah's forgiveness with Astaghfirullah) and as for those without which you cannot do, you should beg of Allah entrance into paradise and ask refuge in Him from Jahannam.

And whoever gives a person water to drink, Allah shall grant that giver to drink from my fountain, such such a drink whereafter that person shall never again feel thirsty until he enters Jannah.

(HADITH-BAIHAQI)

Fill the Bucket this Ramadaan

Fill the Bucket!

By Abdur Rahmaan Umar

 

"Sheikh, Ramadaan soon," said Omar, his gruff voice making him sound a lot older than his 28 years, "We will really have to exert ourselves this Ramadaan!"

Sheik Hamaad nodded quietly, taking a sip of his favourite Jasmine tea.

"Yup, we really gonna have to try and do a lot this Ramadaan," chorused Ridwaan.

Sheikh looked at them and whispered, "Or not to do."

Omar jerked his head in surprise and looked at Ridwaan, searching for an answer. Ridwaan raised his eyebrows and shrugged his shoulders. The group looked at one another with skewed glances but said little until Omar mustered the courage and broke the silence, "Did Sheikh say not to do?"

Sheikh nodded in silent affirmation, his long beard making little waves on his chest.

They looked at one another for some clue, something just wasn't right.

Zaid, unable to contain himself and ventured softly, his voice barely audible from his usual position against the wall at the back, "But Sheikh always told us that this is the month to capitalize, to take maximum benefit of the time and to really … how you say…stock up."

Sheikh Hamaad's lips curled into a soft smile as he placed his tea on the little ornate wood table beside him, "True, I did say that you have to work hard and earn rewards. But let me give you an example – if you have a bucket, how long will it take to fill up?"

Omar's face lit up, he adjusted his specs, and in his a very professional tone said, "Depends on many factors – what's the rate of flow of the water, how big is the bucket, what is the size of the opening, and …"

"Let say we ignore all that," Sheikh continued, "If the bucket has a huge hole at the bottom will it remain full?"

"Well," began Omar, "depends on the size of the hole, and the rate of…"

"No ways! It will not remain full," Zaid interrupted him, and looked to Sheikh for an explanation of the analogy.

Sheikh surveyed the puzzled look on their faces and decided to end the suspense, "If we do a lot in Ramadaan, but fail to give up sinning then we are like people who are trying to fill a bucket that has holes."

"Holy bucket!" said Zaid, chuckled softly at his joke.

Sheikh smiled and continued, "Hadhrat Abu Hurayrah Radiallahu anhu narrated that the Messenger of Allah Sallalahu Alaihi wasallam said: 'There are many such people who fast but gain nothing from their fast except hunger, and there are many such people who stand up (in Prayer) for whom there is nothing but the (difficulty) of staying awake. (Hadith-ibn Majah)' So….people may make a lot of effort, but gain nothing from it."

"Holes in the bucket," acknowledged Zaid, his head nodding in affirmation, "But why?"

Sheikh paused to sip his tea, "Because they don't give up sinning…perhaps they break their fast with haraam provisions, or they indulged in backbiting during the day. Or they indulged in some other sin that erased the good of the fasting and prayer. "

In another saying of the Messenger of Allah Sallalahu Alaihi wasallam narrated by Hadhrat Abu Ubaydah( Radiallahu Anhu) that "Fasting is a shield until it's not torn" (Hadith-Ibn Majah); which conveys a similar meaning. A shield is only useful if it's able to withstand the onslaught of the enemy. If it's damaged it's no longer a source of protection. Likewise, we have to be extra careful about not committing sins in Ramadaan.

Ridwaan leaned forward and asked, "Must we be more vigilant about sins than doing good deeds?"

"Yes, you need to be more cautious, because if you do good deeds without refraining from sin then it's like filling a bucket with holes. Holy bucket!" said sheikh nodding at Zaid, whose curiosity dragged him away from the back wall.

Sheikh paused to take drain the cup of the last drops of tea, In another Hadith it's mentioned that a person asked The Messenger Sallalahu Alaihi wasallam, just as you have asked, what causes the fast to tear, and he, Sallalahu Alaihi wasallam replied – lies and backbiting.

Fasting is not just about giving up food and drink; it's about staying away from haraam. So the eyes have to fast by not looking at anything impermissible, the ears have to fast by not listening to haraam. So too, the mouth, by avoiding lies, backbiting, swearing and other wrongful words. Even the limbs have to fast by not going to haraam or indulging in it.

"That changes the whole notion of fasting," asked Zaid, now having made his way close to the front, "But that's tough…"

Sheikh immediately began reciting in his melodious voice:

"From Surah Baqarah (verse 185) – Allah Ta'ala desires ease for you and does not intend for you hardship. And (wants) for you to complete the period and to glorify Allah for that (to) which He has guided you;"

"Zaid! You love your kebabs?" Sheikh asked.

Zaid nodded bashfully. "Would you eat any one of those lovely, tasty kebabs just before fast breaking time? Say with 30 seconds to spare?"

Zaid shook his head vigorously and replied, "No!" his voice a little too loud for the occasion.

"Why not?"

"Because that would be breaking Allah's command!"

"Even by a mere thirty seconds?" asked Sheikh and Zaid shook his head more energetically.

"So we have so much self-restraint about what we put in our mouths that we won't even transgress by thirty seconds, but we take very little care about what comes out of our mouths," said Sheikh, "Allah Ta'ala has given us the ability to control ourselves, we have to use this ability to avoid all those things which earn His displeasure."

"So what's the best thing we can do this Ramadaan? "asked Omar.

"The best thing to do is to avoid sinning in this blessed month, and…and...do your best to fill the bucket. By the grace of Allah Ta'ala it will be filled which much good that will remain even after Ramadaan. So, simply, do nothing wrong this Ramadaan!"

Importance of Zakah

Importance of Zakah 

Zakah (alms) is one of the five pillars of Islam. Its importance can be realised from the fact that in 82 verses of the Qur'an Zakah is associated with prayer (Salah), such as:

"Establish regular prayer and give Zakah; and obey Allah and His Messenger(pbuh)"
Quran (33:33)

If social justice and compassion to fellow humans who are disadvantaged is one of the central themes in the message of Allah to humanity, then it is no wonder that Zakah, like prayer and fasting, was also enjoined upon the people of the past messengers:

"And We made them (descendants of Abraham) leaders, guiding by Our command, and We sent them inspiration to do good deeds, to establish regular Prayers and to practise Zakah; and they constantly served Us."Quran (21:73)

THE BENEFITS OF GIVING ZAKAH

*It purifies your wealth as Allah Ta'ala says in the Qur'an: "Take alms from their wealth in order to purify them and sanctify them with it and pray for them" Quran (9:103)

* It saves the giver from the moral ill arising from the love and greed of wealth.

*Through Zakah, the poor are cared for, these include widows, orphans, the disabled, the needy and the destitute.

*It liberates society from the bondage of interest

*Allah promises to protect and increase the wealth of the giver

Zakah is the right of the poor. Zakah is not considered a favour that is given to the poor by the rich. It is the right of the poor on the wealth of the rich. Allah says: "...(In their) wealth there is a known share for the beggars and the destitute."Quran (70:24-25)

Zakah, therefore, is unlike charity that is given to the needy voluntarily. Withholding Zakah is considered depriving the poor of their due share. Thus one who pays Zakah actually "purifies" his wealth by separating from it the portion that belongs to the poor.

What our beloved Messenger of Allah (peace be upon him) said on Zakaah:

*"Zakaat is a (great and strong) bridge of Islam".

 

*"If a man pays the Zakaat due on his property, it causes its evil influence to vanish".

 

*"Protect your possessions by payment of Zakaat, treat your patients by giving Sadaqah and face the waves of affliction with supplications and crying unto Allah in humility".

 

 *"Verily you can make your Islam perfect by your payment of the Zakaat due on your property".

 

 *"He who observes three things will taste the sweetness of Imaan (faith): One who worships Allah alone and believes (from his heart) that there is no one to be worshipped but Allah and one who pays the Zakaat on his property, willingly, every year. In Zakaat on the animals, one should not give an aged animal or one suffering from itch or any other ailment, or an inferior one, but should give animals of average quality. Allah Ta'ala does not demand from you the best of your animals, nor does He command you to give animals of the worst quality".

 

Do I have to give Zakat?

Zakah is obligatory on one who has wealth that reaches or exceeds a certain level called the nisaab. Unlike tax, however, Zakah is an act of worship for which one receives reward from Allah.

Ignoring to pay Zakah, on the other hand, is a major sin.

How much do I have to give?

If you are in possession of money, gold, silver, stocks or shares that amount to more than the value of 85 grams of gold or 595 grams of Silver called nisaab (at current market rates) then you are obliged to pay Zakah. What amounts are owed by you should be deducted from the capital amount before Zakah is calculated.

The rate of Zakah is 2.5%

Please contact your local Ulama (Islamic Scholars) for details and rules pertaining to Zakaah and how to calculate the Nisaab in your country presently.

Object of Despair

OBJECT OF DESPAIR

 

Emma is a lawyer
And so is Aisha too
Colleagues going into court
At about half past two

Its 1 O'Clock right now
Aisha prays before the trial
They chat about this and that
Conversing with a smile

Aisha is in full hijab
With a loose all over Abaya (Cloak)
Emma's in her business wear
With accessories and other gear

Emma's really quite bemused
At Aisha's Godly ways
She looks Aisha in the eyes
And very firmly says

You're a smart girl Aisha
Why do you wear that across your hair?
Subjugated by "man"-kind
An object of despair

Take it off my sister
Let your banner be unfurled
Don't blindly follow all around
DECLARE YOUR FREEDOM TO THE WORLD

Aisha is amazed
But not the least bit shy
She bravely puts her milkshake down
And gives Emma the reply

My dear sister Emma,
Why do you dress the way you do?
The skirt you're wearing round your waist,
Is it really you?

Now that we've sat down
I see you tug it across your thighs,
Do you feel ashamed?
Aware of prying eyes?

I see the way you're sitting,
Both legs joined at the knees,
Who forces you to sit like that?
Do you feel at ease?

I'll tell you who obliges you,
To dress the way you do,
Gucci, Klein, and St. Laurent
All have designs on you!

In the market, its designer labels for real,
Who dictate the whims of fashion,
Generating all the garb,
To incite the basest passion

"Sex Sells" there is no doubt
But who buys with such great haste,
The answer is likes like you,
Because they want to be embraced...

They want to be accepted,
On a level playing field
Sure, with brain and intellect
But with body parts revealed

Intelligence and reason
Are useful by and by
But if you want to make a mark
Stay appealing to the eye

You claim your skirt is office-like
A business dress of sorts
Would we not laugh at Mike?
If he turned up in shorts?

His could be the smartest of pants
Pinstripe from Saville Rowe
But walking round like that my friend
He'd really have to go

Why do you douse yourself in creams
To make your skin so milky?
Why do you rip off all your hair
To keep your body silky?

A simple shower's all you need
To stay respectable and clean
The time and money that you spend
Is really quite obscene

Why do you wake up at dawn,
To apply a firm foundation,
Topped with makeup and the like,
In one chaotic combination?

And if you should have to leave the house
Devoid of this routine
Why do you feel insecure
That you should not be seen?

Be free my sister Emma
Escape from your deep mire
Don hijab today my friend
And all Islam's attire

Avoid all those sickly stares
Or whistles from afar
Walk down the street with dignity
Take pride in who you are

Strength lies in anonymity
Be a shadow in the crowd
Until you speak and interact
When your voice will carry loud

You're a smart girl Emma
Wear this across your hair
Don't be subjugated by "man"-kind
An object of despair

To use your very words my friend
Let your banner be unfurled
Don't blindly follow all around
DECLARE YOUR FREEDOM TO THE WORLD

THE COVER GIRL

THE COVER GIRL

 

Walking down the road, sporting the latest handbag , designer shoes and the trendiest figure hugging abayah….Wow is she turning heads around here! Is this our new cover girl?

 The Beloved Messenger of Allah( S.A.W ) said: There are two types of people who will be punished in hell and whom I've not seen:(the second type)Women will be dressed but appear to be naked, they will attract others to themselves, and they themselves will be  attracted to others. Their heads will appear like the humps of the camels, they will not enter Paradise and they will not smell its fragrance which can be smelt from such and such a distance.

Shaytaan's ambition is to mislead. When a muslimah makes a niyyah to wear the hijaab he jumps into action.

Plot 1: He tries to stop her. If he fails…

Plot 2:Misleads her in donning hijaab. She thinks she is covering,but chooses a figure hugging abayah or she lifts the jalabeeb instead of lowering….

So lets ask ourselves,are we really covered girls or do we want to be "cover girls?"

There is a parable of a flower and a pearl both striking in their beauty, lets ponder and take a lesson, which one do we want to be?

Suddenly, a tinge of distress appeared on the flower. "Nothing accounts for sorrow in your talk; so why are u depressed?" The pearl asked."Human beings deal with us carelessly; they slight us. They don't grow us for our sake but to get pleasure from our fragrance and beautiful appearance. They throw us on the street or in the garbage can after we are dispossessed of the most valuable properties; brilliance and fragrance"

The flower sighed. And then  the flower said to the pearl: "Speak to me about your life! How do you live? How do you feel it? You are buried in the bottom of the sea. "

The pearl answered: "Although I have none of your distinctive colours and sweet scents, humans think I am precious. They do the impossible to procure me. They go on long journeys, dive deep in the seas searching for me. You might be astounded to know that the further I lay, the more beautiful and brilliant I become. That's what upraises my value in their thought. I live in a thick shell isolated in the dark seas. However, I'm happy and proud to be in a safe zone far from wanton and mischievous hands and still the humans consider me highly valuable" Do you know what the flower and the pearl symbolize?

 Think ..Think..

You will find that The flower is the woman who shows her charms and the pearl is the veiled woman who conceals her beauties.

Ponder  about it!

"O Prophet(pbuh)! Say to your wives and your daughters and the women of the faithful to draw their outer garments (jilbabs) close around themselves; that is better that they will be recognized and not annoyed. And Allah is ever Forgiving, Merciful.(Al Quran Al-Ahzab:59)