MUHARRAM-   REFLECT, RESOLVE AND RECLAIM
    For E Islam  by Sister Jasmine  Khan
 
    Muharram  is one of the sacred months of the Islamic year. Muharram is the month with which we begin our lunar calendar. It commemorates the Hijrah undertaken by  our beloved The Beloved Messenger of Allah (peace be upon him) to Madina, where he was welcomed with sanctuary. It is one of  the four sanctified months about which the Holy Quran says:
     "The  number of the months according to Allah is twelve (mentioned) in the Book of Allah  on the day He created heavens and the earth. Among these (twelve months) there  are four sanctified."(Qur'an:Surah 9, Verse 36)
 
    These four months, according to the authentic  traditions, are Dhul-Qa'dah, Dhul-Hijjah, Muharram and Rajab. All the commentators  of the Holy Quran are unanimous on this point, because The Beloved Messenger of  Allah (peace be upon him) in his last sermon, declared: "One year consists of twelve months,  of which four are sanctified months, three of them are in sequence; Dhul-Qa'dah,  Dhul-Hijjah, Muharram, and the fourth is Rajab." 
 
 It is derived from the word  'haraam' which means forbidden. What is forbidden during this month is  fighting. We are not heads of countries that wage war on others, but we have  our own battle fields in our homes, families, workplace and even our  neighbourhoods. 
 
    Most  of us live at such a frenetic pace that when we get home from work we are tired  and stressed. This is the time when impatience and intolerance flares up and we  fight with our partner or our children. A good thing to do is to remember who  they are and what they mean to us.  With  consciousness it becomes possible to think before flaring up. The same thing  often happens at work as well. When we remember that we are all working to  provide a service, even if we never know who benefits from what we do, it could  change our attitude.  There are many of  us who are not on speaking terms with family members, holding onto grudges,  whether real or imagined. We should be aware that we are all different and  unique, and that we are all the divine creations of Allah. Being conscious is  not enough; we have to be Allah conscious, so that even if we cannot see Allah,  be aware that Allah is seeing us. This should make us pause and consider before  we act impulsively, or live in enmity.
 
    The Beloved Messenger of Allah (peace  be upon him) said that on the 10th day of Muharram we should be  more generous to our family: "One who generously spends on his family  on the day of Aashora, Allah will increase (his provision) for the whole  year." (Hadith:Baihaqi).
 
We  do not have to confine such generosity to the tenth day, or for that matter,  for the month of Muharram. Nor does generosity have to be limited to monetary  spending. We can be more generous with our time; when a child runs to tell you  something while you are busy it will make a world of difference to him if you  stop to listen. In this way you will be giving time as well as kindness. The  child will feel validated and very often will then leave you to continue what you  are doing.  Opening up to your family  about your thoughts, dreams and hopes, is an excellent method of getting them  to share theirs. Knowing the hopes and dreams of your children is invaluable as  a means of achieving family cohesion. Another form of generosity you can share  with your family is to share with them painful moments, and what you learnt  from the experience.  This could lead to  them sharing things which had hurt or traumatised them and as a family you can  brainstorm what lessons   can be learnt  from their experiences.
     
    This year Muharram is falling very close to the silly season, and  we can very easily get caught up in the hype of the summer break. It is also  very difficult to focus as the body clock is winding down after a year of  working and this can make us jittery and inclined to go a bit haywire.  This is the time when reflection is very  important; we need to think about what we have done and what we plan to do  next. Allah speaks several times in the Quran about the need for reflection, particularly  in the following lines:
     
    "If we had caused this Quran to descend upon a  mountain, thou, (O Muhammad) verily hadst seen it humbled, rent asunder by the  fear of Allah. Such similitude coin We for mankind that haply they may reflect" (Quran-Surah Hashr: V 21).
     
    Come the end of December and everyone makes resolutions, as  Muslims we should be making resolutions on a daily basis. The hujaaj are  returning now from having performed the fifth pillar of Islam, and as we rush  to greet them we could easily forget that this is the last month of our year,  that Muharram is mere days away.  Now is  the time to engage in reflection, to resolve to make the shift to do better. We  know that we are going to be judged by our intentions, so let us try to have  only good intentions for the rest of the year, Insha'Allah. 
     
    The word resolve has a two-fold meaning:  it means to make a resolution or intention to  do something, but it also means to solve an issue.  Many of us carry unresolved issues, and these  clutter our lives and prevent us from true spiritual connection. It is hard to  have closeness to Allah when we harbour grudges against people for real or  imagined slights. Forgiveness is the key; it does not excuse the other  person's action, but it does set us free. It is also important to forgive  ourselves when we feel we have done something we subsequently regret. We are  all born pure,natural and innocent; we are born with a Fitrah. Somewhere along  the way we have become contaminated by experiences, environment and conditions.  The thing is not to beat yourself up about  it, acknowledge what happened and accept it. Now try to do better. Resolve to  reclaim your Fitrah, the perfection that Allah created you with. It has not  been lost, it has just been overlaid with a lot of things, but it is still  there. 
     
    In  the stormy sea of life we have often been tossed around, but with Allah  consciousness we can keep our heads above water. 
     
    "The believer is the ship and the world is the  water. As long as the water remains outside the ship, it will sail through it.  Once the water enters the ship, it will sink. So navigate through the world,  but do not let it enter your heart and sink you into itself"(Imam Al Ghazzali)
     
    Use this period to reflect, resolve and reclaim what we were truly  meant to be, Insha'Allah.