Tuesday, July 8, 2014

Motivational- Fasting

Sincerity of a young Muslimah

There was a little girl (six years old) who was fasting in Ramadhan, even though it is not obligatory on people below the age of puberty. She was in school, and at lunch time, when all the other children went out to eat and have lunch, she sat in the classroom, because she was fasting. Her (non-muslim) teacher thought that she was too young to fast, and so said that it was not necessary, and she could eat a little. The girl still didn't eat. Then the teacher said: "Your parents are not here, it doesn't matter if you eat a little". The girl replied: "I am not fasting for my parents, I am fasting for Allah". This simple statement had such a profound effect on the teacher, that later she accepted Islam.


Itikaf "The Spiritual Retreat"

    ITIKAF

"The Spiritual Retreat"

By E ISLAM (www.eislam.co.za)

The meaning of Itikaf is to seclude oneself in the Masjid  with the express niyyah (intention) of Itikaf.

Allah Ta'ala has indeed in His perfect wisdom created humanity in a unique way. He has made it such that from time to time His creation needs a rest. We rest at night to give our bodies time to recover. Birds retire to their nests, horses to their stables, bees to their hives etc. However there comes a time when more intensive rest or a retreat is required.  Sometimes due to a person's physical condition he is admitted into the intensive care unit allowing his body time to recover.

Likewise the soul also needs to recover from the hustle and bustle of the world, the spiritual pollution caused by evil elements of society, the rat race of wanting, desiring and acquiring more of this world and the distractions that has diverted our mind, heart and soul from the remembrance of Allah Ta'ala and His Beloved Messenger Muhammad (peace be upon him).

The Intensive Care Unit(ICU) for the soul is the Masjid and Itikaf is the feature within this ICU to allow the soul to not only recover but be spiritually rejuvenated! Itikaf is indeed a Spiritual Retreat!

Inside each and every human being, a constant battle rages.  It is like a battle between two tigers. One tiger is a manifestation of evil.  It is full of hate, lust, and greed.  It's fangs drip with bitterness and strife. The other tiger is an embodiment of good.  It is full of love, compassion, and honesty.  He never betrays his brother.

These two tigers are constantly at war. Which tiger is going to win the battle?

The answer is quite obvious…. Whichever one you feed.

Our soul is being bombarded by forces of good and evil. We need to feed it good so that it overpowers the evil….and Itikaf is indeed an excellent opportunity to achieve this by feeding and nourishing the soul with good deeds.

Since the life of the transient world keeps us busy for the whole year in studies, work, social functions, business, traveling and other such things that often causes us to be negligent of our souls and the next life, we may sometimes think that these things are the sole purpose in life and thus, we end up forgetting our true goal – Allah (Glory and Greatness be to Him). Thus, it is for this reason that I'tikaf is referred to as

"The spring of life in a world struck with the drought of negligence of Allah (Glory and Greatness be to Him)."

 

I'tikaf indeed rejuvenates the soul and gives a fresh breath to life. In addition, we can once again find ourselves and our Lord Allah Ta'ala and spiritually return back to Him before we are forced to return back to Him when our soul separates from our body (death).

 

The period of I'tikaf is the best time to force one's self to sit and think and reflect on the self and the world around; the period of the I'tikaf is the best time to forget the worries of the transient world and to return to nurturing the soul and linking oneself with the Creator of the soul; the period of the I'tikaf is the best time to return back to Allah (Glory and Greatness be to Him) in true repentance for our sins committed through the year and to give our souls the spiritual strength desperately needed to live a spiritual and pure life in this challenging world.

The Messenger of Allah ( Sallallâhu 'alayhi wasallam) observed, I'tikâf and the Muslims have on the whole adhered to it. It has become a regular feature of the month of Ramadhân and a confirmed practice with the devout and the faithful.

Hazrat Ayesha (Radiallâhu anha) relates that "Rasulullâh. Sallallâhu 'alayhi wasallam regularly observed I'tikâf during the last ten days of Ramadhân till the end of his life. After him, his wives maintained the tradition." (Hadith-Bukhari)

It is related by Hazrat Abû Huraira (Radiallâhu anhu) that

"Rasulullâh Sallallâhu 'alayhi wasallam observed I'tikâf for ten days every year in the month of Ramadhân. In the year he passed away he observed it for twenty days." (Hadith-Bukhari)

The Messenger of Allah (blessings of Allah be upon him s family) is reported to have said: 

"The persons who secludes himself (in the Masjid in I'tikaf) in true faith and hope (for the reward of Allah), all of his previous sins shall be forgiven." (Kanzul Ummal, Hadith 24007) 

 3 TYPES OF ITIKAF

WAAJIB (Compulsory) Itikaf.

This Itikaf becomes compulsory when a person makes it obligatory upon himself. An example of this is, when a person makes a vow to Allah that if Allah fulfills a certain wish of his, he will undertake to perform so many days Itikaf. In this case the moment his wish is fulfilled, Itikaf becomes compulsory. A person may just make unconditional vow whereby he makes Itikaf Waajib upon himself for certain number of days. This becomes a Waajib duty on from that moment onward.

SUNNAH Itikaf.

This was the general practice of Rasulullah (Sallallahu Alaihi Wasallam) and it means to seclude oneself inside the Masjid for the last ten days of Ramadhan.

NAFIL Itikaf.

There is no special time or specific number of days for Nafil Itikaf. A person may make niyyah for any number of days at any time, even for his whole life

Before engaging into Itikaf it is highly recommended to learn the rules relating to this important act of ibadah (worship). Please to do consult your local Ulama (Islamic Scholars) for more guidance.

For a detailed article on Itikaf and its rules please visit :

http://eislaminfo.blogspot.com/2010/08/itikaf.html

 



Forgiveness in Islam is so Special

Forgiveness:
Its Something Extra Special!!!

"So fear Allah and adjust all matters of difference among you.'' (Quran-8:1)

The Messenger of Allah Muhammad [Peace be upon him] is reported to have said:

" If one gives charity it does not diminish his wealth; if one forgives others, Allah bestows more honour on him; and if one humbles himself for Allah's sake, Allah exalts him higher." (Hadith-Muslim)

Some Handy Tips!!!

  • Make dua[pray]- For only Allah can reconcile hearts and differences
  • Forgive- He who forgives is forgiven and Allah will elevate his status!
  • Act- SMS[text],call, email etc or even better personally approach the person/s and ask them forgiveness.
  • Remove Hatred-Don't hold any hatred in your heart-hatred is the cancer of the heart and soul- It Destroys the Hater and Not the hated!
  • It's a process-Remember, forgiveness is a process that takes time and patience to complete. You must be ready. Realize that forgiveness is for you - not for anyone else
  • Not Condoning- Realize that forgiving does not mean you are condoning the actions of the offender or what they did to you. It does mean that you will blame less and find a way to think differently about what happened to you.
  • Refocus-Refocus on the positives in your life. A life well lived is the best revenge. People who find a way to see love, beauty and kindness around them are better able to forgive and get past their grievances.
  • There is no such thing as an unforgivable act. So don't let your fear of what you did, or rage about what was done to you, dissuade you from either seeking or granting forgiveness.
  • Stay balanced. The number of apologies you seek should be proportional to the number you are willing to offer, because the doing of each nurtures the capacity for the other.
  • Know that you are never alone. Allah is always with you!
  • Allow love to triumph over logic. There will always be a good reason to keep doing what you are doing or to withhold your forgiveness from someone else. But real issue is whether or not you love them enough to go beyond that logic.
  • Keep it simple. Apologize for, or forgive, one thing at a time. There is always more to the story, but this is not the moment to explore it.
  • Remember that forgiveness is not always the end of the process, but the beginning of a new level of relationship which may continue to be shaped into something very special
  • Celebrate the moment of forgiveness by thanking Allah for giving you the opportunity to remove this burden off your shoulders. Give Sadaqah[charity] as it pleases Allah and removes Allah's anger.

Thursday, June 26, 2014

Diet - Ramadhaan- Make that change!


Let us make the change in Ramadhaan !

By Shakira Dockrat-Abram-B.Dietetics (Unv.Pretoria)

 

Let This Ramadhaan be different!   We know it is a most beautiful and blessed month of restraint, in our thoughts, words, actions and, for a part of our day in our eating………Fasting gives the digestive system a rest, where the energy usually used in food digestion and food metabolism is directed towards body detoxification, tissue repair and system healing.   The West recommend fasting as an ideal detox and a brilliant way to supercharge the immune system.

Sadly though, come Iftaar time and our poor stomachs are overwhelmed with large quantities of partially chewed, mostly unhealthy greasy foods. This defeats and   destroys all the spiritual and health benefits of the fast in one meal.  The Holy Quraan states

" ……And eat and drink but do not waste by extravagance, certainly He(Allah) does not like those who waste by extravagance."  (Quraan 7:31)

The solution lies in continuing the spirit of restraint, even at Iftaar time. We should not view Iftaar time as an opportunity for indulgent overeating where we consume foods that are more harmful to our health than beneficial.  Our Noble Prophet Muhammed SAW  preferred to eat simple food that was easily available at Iftaar and did not require much preparation. We need to simplify and practice moderation in our eating habits as he did. This will be the elixir to better health as outlined by Umar ibn al Khattab:

"   Beware of overeating, it ruins the body and causes sickness and laziness in performing prayers.  Seek moderation,  it is more healthful for the body and more distant from waste. "  

I have outlined ten practical ways to assist us in obtaining the full physical benefits of fasting.

·         Iftaar should be made with fresh or dried dates and water. Our Beloved Prophet SAW often ate dates with cucumber.  He said the heat of the former overcomes the coolness of the latter. We should also combine the two, with the added benefit being cucumbers high water content – 95%. One serving of dates would be 2-3 medium sized dates.

 

·         Fluids-our bodies need to rehydrate between iftaar and bedtime.  Other good choices besides water would include:

·         Milk drinks such as almond milk or date milkshake. The combination of milk and dates forms a complete meal of carbohydrates, proteins, fats, vitamins, minerals and fibre. For weight loss, fat-free/skimmed milk should be used. Our Beloved Prophet SAW said of milk this prayer:

" Oh Allah! Bless it for us and grant us more of it, for I do not know of a more complete food or drink than milk."(Tirmidhi)

·         Haleem- prepared with wheat, barley, oats and minimal fat. This is very similar to Sawiq a broth consumed by Prophet SAW.  Nourishing vegetable soups can also be prepared.

·         Freshly squeezed fruit juices with minimal added sugar. Good to get the kids involved before Iftaar time, when time is dragging.

·         Fruit smoothies-made with milk/yoghurt, fruit of choice, seed mix and honey.

·         Herbal teas such as rooibos, chamomile or green tea which do not have a diuretic effect. Rooibos teas brewed with spices and low fat milk makes a tasty alternative to normal brewed tea. It also prevents unnecessary diuresis associated with normal tea.

 

·         Food of Colour should be your first course. No vitamin or mineral supplement can compete with the nutrients found naturally in fruits and vegetables. They are Allah SWT great gift to us, one we do not do justice to. Let us make it a habit in our homes to serve attractive platters of fruits served with a drizzling of honey and cinnamon, exotic salads served with low fat olive oil and vinegar based dressing, vegetable sticks and low fat dips such as hummus, at the start of every meal. Let us not serve fruit as dessert,  a common cultural habit. Eating fruits and vegetables before meals prepares our stomach for more effective digestion, and also aids in quicker satiety due to their high water content. Something we all would welcome for weight loss.

 

·         Smart Savoury preparation.  Savoury consumption in Ramadhaan is an innovation of the indian culture, so we have our Indian ancestors to blame for all the hard work involved. As mentioned our Noble Prophet SAW partook of simple food. It would be of great health benefit if we just abandoned this practice of savoury making for Iftaar.  However I am aware that this is easier said than done. The bottom line is that all the deep fried, rich, cheese laden savouries produce unnatural fats, called trans fats in the body.  Studies have shown these to be ARTERY BLOCKERS!  Further, frying of carbohydrates at high temperatures generates a toxic by product called "acrolin", which is believed to have a carcinogenic effect. Above all, the  simple fact is : fats make you fat.

 

Smart savoury preparation entails becoming innovative and creative with savoury recipes and preparation techniques so that less oil and fat are used.  Non-fried savouries such as wraps, meat buns, lagans, savoury crumpets, pitas, baked samoosas, patta and kebabs are all great tasting examples. The use of an air fryer can also further assist.

·         Eat small amounts, chewing food properly.

Our Beloved Prophet SAW  said: " No human fills a vessel  worse than his stomach. For a person, few mouthfuls are sufficient to keep his back straight.  If he wants to fill his stomach, then should divide his stomach into three parts. One third for his food,  one third for his drink and one third for his breath."

If we could just adhere to these sound words of guidance from Allah SWT most Beloved creation-Prophet SAW, during and out of Ramadhaan we would benefit ourselves tremendously both physically and spiritually, InshaAllah.

An easy way to go about doing this would be to drink fluids first, to eat slowly, chew food well before swallowing and to embrace the sunnat practice of eating while sitting on the floor. Poorly chewed food results in more work for the stomach which further results in indigestion and bloatedness.

 

·         Plan an iftaar menu for the week.  Ensure every meal is a well -balanced healthy meal with all the food groups and minimal amounts of added fats. This will also result in less time spent in the kitchen and more time for ibaadat.  Include the following at every meal

Vegetables and fruit: as outlined above, commence every meal with food of colour.

Carbohydrates:  whole grains such as brown rice, barley, whole grain breads, brown roti, whole wheat pasta ,potato with skin

Proteins: allocate at least two days for chicken, fish and lentils and one day each for beef and mutton trimmed of all the fat.

 

 

·          Consume more of the foods that are mentioned in the Holy Quraan and sunnat.

Grains: barley, whole wheat, lentils

Fruits: dates, grapes, pomegranate, figs, olives, watermelon, quince

Vegetables: cucumber, squashes, pumpkin, marrows, mushroom, chard, garlic, onion

Drinks: water and milk

Other: Honey, olives and olive oil, black seed

 

·         Perform Taraweeh salaat.

It is very clear that the less we eat at Iftaar, the better our performance of Esha and Taraweeh Salaat. Overeating at  Iftaar time results in increased blood flow to the digestive tract, with less blood flowing to other vital organs such as the limbs and brain. This leaves one feeling lethargic and weak during salaat time. The importance of performing this ibaadat with concentration and devotion cannot be overemphasized.  Furthermore during the performance of a correct salaah, each and every muscle in the body is exercised- Subhanallah.

 

·         Partake of sehri as it is a sunnat.

Our Noble Prophet SAW said there is great blessing in partaking of sehri. If one is unable to eat at that time, a glass of water or milk and a few dates will suffice. For those who are small and weak, a milk drink such as Ensure, Life Gain or Build Up can be consumed.

A healthy sehri meal should include the following:

·         Honey water

·         Dates and other fresh fruits

·         Whole grain, low GI cereals such as oats, barley, taystee wheat, muesli with nuts, seeds and raisins OR

·         Whole grain, low GI bread, rolls or roti

·         Protein  topping such as egg, low fat cheese, peanut butter, chicken filling

·         Herbal tea. Avoid normal tea as it causes diuresis which results in unwanted fluid and mineral loss.

 

·         Be positive and inspired to be healthier!

The Most Gracious and Merciful Allah adapted the human body to withstand this difficult yet very beneficial fasting process. The whole purpose of fasting is to have a lighter body in order to free the soul and focus on more spiritual matters. Insha-Allah may we all initiate positive changes this Ramadhaan, and may Allah SWT instill in us the desire to be healthy individuals and protect our health so we may worship him better –Ameen.

 

Wishing you all healthy eating -Ramadhaan Mubarak!

Ramdhaan, a month of enormous blessings…

Ramdhaan, a month of enormous blessings…

 

We are now so fortunate that Allah Ta'ala has blessed us with this great Month of Ramadhaan. We wish to share with you some beautiful advise as passed on to us by The Greatest Teacher The Noble and Final Messenger of Allah(Peace be upon him).This message was delivered on the Last Day of Sha'baan.

 

Salmaan (Radhiallaho Anhu) reports On the last day of Shabaan, Rasulullah (Sallallaho Alaihi Wasallam) addressed us and said: Oh people there comes over you now a great month, a most blessed month in which lies a night more greater in virtue than a thousand months.

It is a month in which Allah has made fasting compulsory by day and has made sunnah the Taraaweeh by night. Whosoever intends drawing near to Allah by performing any virtuous deed, for such person shall be the reward like the one who had performed a Fard in any other time and whoever performs a Fard, shall be blessed with the reward of seventy faraaidh in any other time.

This is indeed the month of patience and the reward for true patience is Jannah (paradise). It is the month of sympathy with one's fellowmen. It is the month wherein a true believer's rizq is increased.

Whosoever feeds another who fasted, in order to break the fast (at sunset), for the feeder there shall be forgiveness of sins and emancipation from the fire of Jahannam (hell) and for such feeder shall be the some reward as the one who fasted (who he fed) without that persons reward being decreased in the least.

Thereupon we said, 'O messenger of Allah, not all of us possess the means whereby we can give a fasting person to break his fast' Rasulullah (Sallallaho Alaihi Wasallam) replied Allah grants the same reward to the one who gives a fasting person to break the fast a mere date or a drink of water or a sip of milk.

This is a month, the first of which brings Allah's mercy, the middle of which brings His forgiveness and the last of which brings emancipation from the fire of Jahannam.

Whosoever lessens the burden of his servants (bondsmen) in this month; Allah will forgive him and free him from the fire of Jahannam.

And in this month four things you should continue to perform in great number, two of which shall be to please your Lord, while the other two shall be those without which you cannot do. Those which shall be to please your Lord, are that you should in great quantity bear witness that there is no deity to worship except Allah (i.e. recite the Kalimah Tayibbah Laa Ilaaha illallah) and make much Istighfaar (beg Allah's forgiveness with Astaghfirullah) and as for those without which you cannot do, you should beg of Allah entrance into paradise and ask refuge in Him from Jahannam.

And whoever gives a person water to drink, Allah shall grant that giver to drink from my fountain, such such a drink whereafter that person shall never again feel thirsty until he enters Jannah.

(HADITH-BAIHAQI)


Monday, January 20, 2014

A MERCY TO ALL !

The Last & Final Messenger of Allah (Peace be upon him)
 
"A MERCY TO ALL "
 
Allaah's Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) was the kindest of men in the same way as he excelled all others in courage and valour. Being extremely kind-hearted, his eyes brimmed with tears at the slightest sign of inhumanity. A Companion, Shaddaad bin 'Aws  may  Allaah  be  pleased  with  him reported the Apostle as saying: "Allaah has commanded you to show kindness to everyone, so if you have to kill, kill in a good manner, and if you slaughter an animal, slaughter it gently. If anyone of you has to slay an animal, he should sharpen the blade first and treat the animal well." Ibn 'Abbaas  may  Allaah  be  pleased  with  him relates that a man threw a goat on its side and then started sharpening his knife. When the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) saw him he said: "Do you want to kill it twice? Why did you not sharpen the knife before throwing it on the ground?"

A Mercy for the Believers

The Messenger's compassion towards the believers was of the utmost degree. The Quran describes his compassion in the following verse, which means: "There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful." [Quran: 9:128]

Sa'd bin 'Ubaadah  may  Allaah  be  pleased  with  him once became ill, so Allaah's Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) visited him in his house. On seeing his faithful Companion in a pitiful state, he was moved to tears. Then, he said: "Allaah does not punish because of tears, nor because of grief, but he punishes because of this."- and he pointed to his tongue. [Al-Bukhaari]

A Mercy Towards his Enemies

The prisoners of war taken captive at the battle of Badr were amongst his bitterest enemies. Nevertheless, he  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) made sure that they were given the best of treatment. Among them was Suhayl bin 'Amr who was a fiery speaker and was denouncing the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ). 'Umar  may  Allaah  be  pleased  with  him one the Prophet's closest companions, suggested that two of his lower teeth be pulled out so that he might not be so vile in his speeches. The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) replied: "Were I to do this, Allaah would disfigure me on the Day of Judgement, despite the fact that I am His messenger."

In Makkah, his people inflicted him with every kind of suffering, eventually forcing him to emigrate to Madeenah, and then waged war on him for five years. However, when he conquered Makkah without bloodshed in the twenty-first year of his Prophethood, he asked the Makkan unbelievers who were awaiting his decision about them: "How do you expect me to treat you?" They responded unanimously: "You are a noble one, the son of a noble one." He announced to them his decision:

"You may go free! No reproach this day shall be on you; may God forgive you."

A Mercy for Women

Prophet Muhammad  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) was also very kind and affectionate towards women. Women were very badly treated in those times. The Noble Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) gave them honour and dignity at par with men in the community. 'Umar  may  Allaah  be  pleased  with  him reported: "We did not have much regard for women while we were at Makkah, but they were better treated in Madeenah. Allaah's Messenger established women's rights through his sayings and commandments, which improved their position and status."

A Mercy for Children

Allaah's Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) was particularly compassionate towards children. When he saw a child crying, he sat beside him or her and shared his or her feelings. He felt the pain of a mother for her child more than the mother herself. Once he said: "I stand in prayer and wish to prolong it. However, I hear the cry of a child and cut the prayer short for the anxiety which the mother is feeling." [Al-Bukhaari]

He would take children in his arms and embrace them. He was once hugging his beloved grandsons, Hasan and Husayn, when Aqrah bin Haabis told him, 'I have got ten children. So far, I have not kissed any of them.' Allaah's Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) responded: "The one with no pity for others is not pitied." [Al-Bukhaari and Muslim]

According to another version, he said: "What can I do for you if Allaah has removed from you the feeling of compassion?" [At-Tirmithi]

A Mercy for Slaves

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) strongly enjoined the duty of kind and generous treatment upon slaves, servants and labourers engaged in manual work. Jaabir  may  Allaah  be  pleased  with  him related the Apostle of Allaah  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) as saying: "Feed them with the food which you eat, clothe them with such clothing as you wear, and do not cause trouble to Allaah's creatures." The Apostle  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) is further stated to have said: "Those whom Allaah has made your dependents are your brothers, servants and helpmates. Anybody whose brother has been made subservient to him ought to feed him with the food he eats and clothe him with the clothes he wears; command him not to do that which he is unable to do and if it becomes necessary to do so then he should help him in doing the job."

A Mercy for Animals

His compassion encompassed not only human beings, but also animals.

The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) forbade his companions to keep the unintelligent creatures hungry or thirsty, to disturb or to overburden them. He commended that kindness and putting them at ease were meritorious acts tending to bring man nearer to Allaah. Abu Hurayrah  may  Allaah  be  pleased  with  him reports the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) as saying: "A traveller who was thirsty saw a well in the way. He got inside the well and when he came out he saw a dog licking mud due to thirst. The man realised that the dog was as thirsty as him, so he got into the well again, filled his leather sock with water and carried it out holding it with his teeth. Thus, he quenched the thirst of the dog. Allaah was pleased with this act of kindness and pardoned his sins." The Companions asked: "O Messenger of Allaah, is there recompense in the matter of beasts and wild animals also?" The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) replied: "There is recompense in regard to every creature that has a living heart."

'Abdullaah bin 'Umar  may  Allaah  be  pleased  with  him related that the Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: "A woman was cast away to hell only because she had withheld food and water from her cat and refused to set it free so that the cat might satisfy its hunger by eating worms and insects."

Once on return from a military campaign, a few Companions took away the chicks of a bird from their nest to stroke them. The mother bird came back and when it could not find its chicks in the nest, it began to fly around screeching. When informed of the matter, Allaah's Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) became angry and ordered the chicks to be put back in the nest. [Abu Daawood]

Conclusion

The love and compassion of Allaah's Messenger  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) for all kinds of creatures was not of the kind claimed by today's 'humanists'. He was sincere and balanced in his love and compassion. He was more compassionate than any other person. He was a Prophet raised by Allaah, the Creator and Sustainer of all beings, for the guidance and happiness of conscious beings - mankind and jinn - and the harmony of existence. Therefore, he lived not for himself but for others; he is a mercy for all the worlds.

"Indeed, in this [Quran] is notification for a worshipping people. And We have not sent you, [O Muhammad], except as a mercy to the worlds." [Quran: 21:106-107]

Tuesday, December 31, 2013

The New Year?...Resolutions

Anytime Resolutions...

5 Easy Tips to Make Our Lives Spiritually Enriching!

 

The Islamic New of 1435 has recently ushered in and people generally begin to think about their life and some even make resolutions about how they will approach this New Islamic Year and their work, health and relationships. As humans and believers we also have ambitions. Instead of making resolutions only about material progression, the resolutions of a believer would and should be about one's progression on the path of enlightenment and nearness to his or her Creator Allah Ta'ala. In reality we don't need a New Year or special occasion to make a resolution for doing or achieving good. It can be done instantaneously!

Generally people intend doing things to become better off than the year before. Common resolutions include cutting down on chocolate/weight, quit smoking, getting in shape, etc. A lot involves benefits to the health and/or improving their lifestyle. Others include giving more to charity, being closer to family which boosts a personal level of satisfaction etc. But this we as Muslims should be doing regardless.

What about us? Have we set a goal or targets for ourselves? If so, was it because it was a New Year? Did you have to wait for the New Year to set it? Is there something about you that you wish to improve? No human is perfect. But Allah Ta'ala gave us human's intelligence to learn and the means for people to better themselves. And we should aim for perfection. The whole essence of Tarbiya is based on improving ourselves, i.e. self development.

While people set goals or targets for the benefit of this world, we as Muslims should ideally be setting goals for not only our material well-being but more importantly for the aakhirah (Life in Hereafter), to maximise reward so we attain Jannah(Paradise) and to avoid the punishment of the Jahannam (hellfire). That is not to say that we should not set goals for this material life , by all means go ahead. But if you intend to do a good deed for the dunya(worldly life) only, your reward will be in the dunya. When you intend to do a good deed for the aakhirah, your rewards will be in both the dunya and the akhira. For example, when you intend to eat so you can have the strength and energy to work so you can maintain and care for your family as it is a Command of Allah Ta'ala to do so, you will be rewarded  and receive benefits both in this world and the next. But if you just eat so satisfy your hunger then your reward is just the benefits of eating.

Allah Ta'ala mentions in the Holy Quran; "…And I created not the jinn and mankind except that they should worship Me.." (Quran 51:56).

Therefore, our intentions and targets should ultimately be aimed at pleasing Allah Ta'ala. We set ourselves certain targets that will help us maximise reward, or to even minimise sinning. For many of us we can start with some simple yet effective, ways which we can improve our character such as to stop backbiting, be more trusting, watching our tongue, not lazing about, etc.

Let us look at it another way. Do we ever stop at the end of the day to look back thinking, what have I actually achieved today? It may be a good idea, before the start of each day, to ask yourself, what can I do tomorrow to improve myself? It can even be something small such as learning an ayah of the Quran or giving a loaf of bread in Sadaqah (Charity) or just to smile at somebody.

Whatever you wish to improve on, no matter how ambitious or small it is, whether it is for the dunya or the akhirah, one can apply the SMART method. What they stand for is: Specific, Measurable, Achievable, Realistic, Timely. The crucial element here is time, which means you need to set yourself deadlines. Instead of saying, I'm going to memorise the Quran, Insha Allah (If Allah Ta'ala wills), rather say by the end of this month, Insha Allah I hope to have memorised juz(chapter) Amma. Its more direct and you will have set yourself up with expectations. Another way to help is to let others know what you intended to do. This way you will have someone else to give you that extra push. If you and a friend decide to work towards the same target then it makes it much easier, you both can push each other. The Noble Messenger of Allah is reported to have said; "None of you truly believes until he loves for his brother what he loves for himself." (Hadith:Bukhari and Muslim).

There is also the topic of setting a long term goal, but that in itself is another topic, though the principles are similar.

Often the lack of motivation is what causes people to stop pursuing their targets. However, if you set your targets with the intention of pleasing Allah Ta'ala and make effort, He will make things easier for you. In Hadith Qudsi Allah says, "if he comes to Me walking, I go running unto him" (Bukhari, Muslim).

Allah Ta'ala also mentions that; "…those who strive in Our cause, We will surely guide them in Our Paths. And indeed, Allah is with the doers of good." (Quran, 29:69).

Knowing that Allah will reward you both in this world and the hereafter should re-stimulate that motivation that you need to accomplish things. Sometimes it is that extra motivation that you need. So if ever, when working towards something you feel a bit bothered about then just ask yourself again why you are doing this. If it is for Allah Ta'alas cause then He shall make things easier for you. But you need that bit of effort. Have a bit of patience for you will be rewarded for that too.

There is indeed no limit to the good a person can intend and indeed according to ones niyyah (intention) one will be rewarded . According to Hadith if a person intends to do a good deed but cannot do it, Allah writes for him a reward of one good deed. If he both intends to do and performs that good deed, Allah writes for him a reward of ten good deeds and increases it up to seven hundred and more. (Hadith Bukhari). Also if a person intends to do a good deed, but is then unable to complete it due to an obstacle in his way, there will still be a reward just for his good intention.

Intention is such a magical cure that it turns habits, activities, deeds to worship. And also it is a soul which turns dead circumstances and moods to live worships.

Setting goals or targets is an excellent practise. There are good resolutions a person can make and does not need to wait for a New Year. Here are a few tips to get started…

5 Easy Tips To Get You Started…

REACH FOR THE STARS! AIM HIGH: So indeed there is no harm in achieving good in both materially and spiritually.The most important is to note that all resolutions, hopes, ambitions and dreams etc are entirely dependent on Allah Ta'ala, The Most Wise, for their fulfilment. So making Dua (asking Allah Ta'ala) is the most essential ingredient for achievement. When making dua "reach for the stars" i.e. ask Allah Ta'ala for the most in fact ask for everything good. Don't leave out anything. Allah, The Most Wise, says: "Invoke Me, (and ask Allah for anything) I will respond to your (invocation/dua)………….." (Quran: 40: 60)

ELIMINATE SINS: Just like a Shop keeper refuses to grant more credit to a bad debtor or nonpayer, likewise how can we expect Allah Ta'ala to grant us good if we continuously sin and transgress. To get the Help of Allah Ta'ala we need to remove sin from our lives. We are not perfect and as humans we often err. But the least we can do to show our sincerity to Allah Ta'ala is to intend to abandon ALL forms of sins from our lives. Allah is Ar-Rahman, the Most Compassionate, and Ar-Raheem, the Most Merciful. Allah Ta'ala tells man of the greatness of His forgiveness and mercy so that no one would despair due to the amount of sins he may have committed. This is supported by the following verse of the Holy Quran: Say: "O My servants who have transgressed against their own souls, despair not of the mercy of Allah. Indeed, Allah forgives all sins. Truly, He is Most Forgiving, Most Merciful." (Qur'an:Surah az-Zumar 39:53)

MAKE ISLAM THE BIGGER CIRCLE: Until now we may have made our material (worldly) desires the Bigger Circle and Deen(Islam) the inner Smaller Circle that occupies a very small insignificant place in the Bigger Circle. Now resolve to make Deen(Islam) the Bigger Circle and make everything else fit into the Bigger Circle. If it does not conform to Deen, no matter what it may be, leave it out of the Bigger Circle! The Messenger of Allah (peace be upon him is reported to have said: "None of you can be a true Muslim, unless his desires are subject to the religion that I have brought." (Hadith). Yes set high goals both for our Spiritual and Material progress. The Holy Qur'an says: "Our Lord! Grant us good in this world and good in the life to come and keep us safe from the torment of the Fire" (Quran:Al-Baqarah:201).

SET SPECIFIC GOALS: It would be good if specific intentions are made. Also categorise goals. For example ; lets take salaah (prayer): Resolve that henceforth all five prayers will be read punctually and better still for men(if possible) that prayers would be in the Masjid. Qur'an: Aim to memorize more verses of the Book of Allah; Make our children Hafiz of the Quran; Zikr: Increase the amount of Zikr done daily and aim to improve concentration. Sadaqah (Charity): Spend more on the poor and for all other noble causes whether it be victims of natural disasters or contributing to the local Masjid etc. Increase the amount of time one spends volunteering, Spending Time in the Path of Allah, memorize duas for different occasions or Prophetic traditions(Hadith), making quality time to spend with family, making wise career choices for yourself/children, assisting one's mother and/or father, speaking well with one's siblings, furthering Islamic knowledge, serving those less fortunate and oppressed and thanking Allah Ta'ala in whatever way for the all blessing and bounties for which He has bestowed upon us.etc etc

BE EXTENSIVE AND SYSTEMATIC: Yes let the list be extensive, realistic and systematic. Dedicate time with family to make these resolutions. Make your family part of it and set goals together. In addition, it helps to write down intentions and to regularly review those intentions in order to fulfil those commitments.

Finally the most important resolution is that My Creator Allah Ta'ala must be pleased with me. So whatever I desire, do, say, want, etc must be only to please my Lord!

May Allah Ta'ala make this Islamic Year 1435 Hijrah the most spiritually rewarding year for the Ummah and may He grant ease and relief to those that are suffering and oppressed throughout the world.…Ameen